mountains and trees have many similarities. in this way, simorgh of shahnameh shifts from the tree of vispobish to alborz mountain. if simorgh has spiritual existence in avesta, a devilish side has been added to it in shahnameh. in avesta, it lives on a tree, but in shahnameh we find him on alborz mountain. all the researches done on shahnameh and iranian mythology did not pay any attention to ...

as one of prominent persian historic/literal works, rahat al-sodur has many derivations of shahnameh. 594 distiches of shahnameh in different theologic and moral subjects cited in this work, initially show the magnificence of ferdowsi’s masterwork, and then, on the other hand, ramandi’s interest and attachment to it. he(ramndi) has benefitted ferdowsi’s wise morals throughout his work, and in t...

due to its unique features derived from ancient iranian history and culture, ferdowsi’s shahnameh has captured the attention of all iranian social classes including the folk. the interest of the folk in the shahnameh can be witnessed in the common proverbs they use. the hemistiches, couplets and themes of this great masterpiece used as proverbs, or the proverbs including allusions to the epic s...

Non-verbal communications could be a part of visual signs that, because of their importance in interpersonal relationships and transition of meaning, are highly regarded by psychologists and sociologists. One of the major subdivisions of this topic is called "Body Language" that has existed in all human societies since ancient times. These non-verbal signs, some thousands of years old, have cul...

ferdowsi's shahnameh is the document of our national and religious identity and analyzing its structural and conceptual dimensions and particularly studying it comparatively with other religious and mythological texts seems to be necessary in order to achieve greater understanding of its mysteries and to attain its moral and spiritual doctrines and messages in any era and for any generatio...

kortnameh is an epic composed in masnavi format. modeled on ferdowsi’s shahnameh, the work was composed by rabiee pushangi (671-702a.h.) at the behest of fakhruddin-e kort (697-706 a.h.) about the history of kort dynasty. the work has disappeared and little is known about it. tarikhname-ye herat (721 a.h.) is the only source that has preserved a little more than 250 verses of kortnameh, providi...

It is worth mentioning that the main purpose of mystics in dealing with myths and epics Shahnameh to express mystical themes. In this research, an attempt has been made three prominent religious, mythological epic themes: Zoroaster, Jamshid, Kaykhosrow, how they are reflected texts, their transformation connections from beginning stage Islamic perfection maturity. The method work research use l...

The opposition of the opposites is also reflected in myth nations and one main fields struggle different forces. Myth mother epic, any nation that does not have a useless background epic its myth. So this fundamental concept has found way into epic; But process materialization phenomena from to mythical concepts are formed differently during process, confrontation human beings or heroes with ev...

irony is one of the important branches of expression and creation in the word is ofthe most beautiful tricks. this article aims to analyze the functions of irony in the introduction of shahnameh. for this section, the ironic, rhetorical than other techniques, the most frequency dard.knayh extracted, respectively, of the current knayە, irony of adjectives and have the highest frequency, the curr...